Since the early 20th century, textbooks on Hinduism have been written by Hindus themselves, often under the rubric of sanatana dharma. According to Alain Danielou, who wrote the Histoire de l'Inde, "Many sects which developed in the first century before Christ in Palestine, had a strong Hindu and Buddhist influence and a great number of legends surrounding the birth of Jesus Christ, are strangely similar to Buddhist and Krishnaites stories.
The source of this pagan influence is varied and vague in the minds of most advanced Bible critics, but it may owe more to Hinduism than most people suspect. Nepalese nationalism has evolved and been consolidated more through social and cultural exchanges than conflicts. It is true that over millennia some people took advantage of this blind faith and traditions to satisfy their own hidden agenda and lust and did harm to the local communities.
It is axiomatic that influence follows trade, and the vibrant culture of India could not help but impact on anyone exposed to it. A more philosophical focus began to develop around BCE, with the Upanishads and development of the Vedanta philosophy.
Given this complexity, it is sometimes hard to describe Hinduism in simple-to-understand ways. There is a further parallel between the temptation of Adam and Eve, Who ate of the apple Genesis III and the references to two birds "beautiful of wing, inseparable friends, dwelling together in the same tree the universe of whom one the individual being eats the fruit of action, while the other universal being looks on and Svetesvatara Upanishad 4: Buddhism in eastern India, however, was well on the way to being absorbed into Hinduism when the Muslims invaded the Ganges valley in the 12th century.
Popular Muslim preachers throughout the 18th and 19th centuries worked to restore orthodoxy. Hinduism and Buddhism are the identities and cultural assets of Nepal. Thus, syncretic tendencies were somewhat reduced before the imposition of British power in the midth century.
It is not clear whether this presence came about primarily through slow immigration and settlement by key personnel from India or through visits to India by Southeast Asians who took elements of Indian culture back home.
These religious men were patronized by rulers who converted to Hinduism or Buddhism. Old forms of spirituality within a religion pass away - although usually not completely - and new forms come into their place. Certain Vaishnava theologians of the Pancharatra and Bhagavata schools gave the growing Vaishnava bhakti cults a philosophical framework that also influenced some Shaivite schools.
Diversity and imagination are the hallmark of the Hindu mind. The oldest of these date from the early 7th century, though passages of devotional character can be found in earlier Tamil literature.
Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. For example, a school of Kashmiri Sufis—whose members call themselves Rishis, after the legendary Hindu sages of the same name—respect and repeat the verses of Lal Deda 14th-century poet and holy woman from Kashmir, and are strict vegetarians.
The most striking similarity between Greek and Indian thought is the resemblance between the system of mystical gnosis esoteric knowledge described in the Enneads of the Neoplatonic philosopher Plotinus — and that of the Yoga-sutra attributed to Patanjalian Indian religious teacher sometimes dated in the 2nd century ce.
It is nevertheless certain that divinity and royalty were closely connected in Southeast Asian civilizations and that several Hindu rituals were used to valorize the powers of the monarch.
The Greek philosopher Pythagoras c. All aspects of a Hindu life, namely acquiring wealth arthafulfillment of desires kamaand attaining liberation moksha are part of dharma which encapsulates the "right way of living" and eternal harmonious principles in their fulfillment.
Ramathe hero of the epic poem, had become the eighth avatar of Vishnu, and his popularity was growing, though it was not yet as prominent as it later became.
Complete works of Swami Abhedananda, vol. Orthodox Muslim theologians complained about the growth of heresyhowever, and the emperor Aurangzeb reigned — did all in his power to discourage it. If there is any religion that could cope with modern scientific needs it would be Buddhism.
Buddhism in the West has taken a turning point making it more appealing to the western people in pursuit of practicing Buddhism. It is not clear whether this presence came about primarily through slow immigration and settlement by key personnel from India or through visits to India by Southeast Asians who took elements of Indian culture back home.
In their journeys throughout India, their biographies claim, they vehemently debated with Buddhists and tried to persuade kings and other influential people to withdraw their support from Buddhist monasteries. Hindu denominations Hinduism has been described as a tradition having a "complex, organic, multileveled and sometimes internally inconsistent nature".
The Hindus venerate Christ as an Incarnation, and they see that his essential message is that of the Sanatana Dharma the Eternal Religion.
Indeed, Lamaistic Buddhism, which did not follow the serene metaphysical teaching of the Buddha closely, represented demons and torments of hell as lurid as those of mediaeval Christianity. Only in Bihar and Bengal, because of the patronage of the Pala dynasty and some lesser kings and chiefs, did Buddhist monasteries continue to flourish.
In south India there emerged the school of Shaiva-siddhantastill one of the most significant religious forces in that region and one that, unlike the school of Shankara, does not accept the full identity of the soul and God. Whereas early 20th-century scholars wrote about the Indianization of Southeast Asia, those of the late 20th and early 21st centuries argued that this influence was very limited and affected only a small cross section of the elite.
It is a way of life and nothing more". The new movements probably began with the appearance of hymns in Tamil associated with two groups of poets: About the beginning of the Common Era, Indian merchants may have settled there, bringing Brahmans and Buddhist monks with them.
These efforts at self-explanation add a new layer to an elaborate tradition of explaining practice and doctrine that dates to the 1st millennium bce. In the process of its development as something distinct from its mother religion, it became hybridized with so much pagan influence that it ultimately alienated its original Jewish base and became predominantly Gentile.
This literature originated in the accommodating character of early Indian Sufismwhich, well before Kabir, proclaimed that Muslim, Christian, Jew, Zoroastrianand Hindu were all striving toward the same goal and that the outward observances that kept them apart were false. Orthodox Muslim theologians complained about the growth of heresyhowever, and the emperor Aurangzeb reigned — did all in his power to discourage it.
How did Hinduism affect the world in the past and how it is affecting now? Update Cancel. Answer Wiki. 6 Answers. How did Hinduism affect the lives of Indians? Today, the printing technology is developed and the Veda is printed.
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Hinduism, major world religion originating on the Indian subcontinent and comprising several and varied systems of philosophy, belief, even cosmopolitan Hindus living in a global environment recognize and value the fact that their religion has developed in the specific context of the Indian subcontinent.
Such a tension between universalist. Hinduism is the major religion of India, and the vast majority of India's population today is Hindu; however, Hinduism has spread all over the world and is truly a "world" religion. Almost one billion people (approx.
million) practice Hinduism today. Mar 17, · Hinduism has no founder or date of origin. The authors and dates of most Hindu sacred texts are unknown, although the oldest text (the Vedas) are estimated to date from as early as BCE.
Scholars describe Hinduism as the product of religious development in India that spans nearly 4, years, making it perhaps the oldest surviving world religion.
History of Hinduism denotes a wide variety of related religious traditions native to the Indian subcontinent notably in modern-day Nepal and India. Its history overlaps or coincides with the development of religion in Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilization.
The civilizations of Southeast Asia developed forms of Hinduism and Buddhism that incorporated distinctive local features and in other respects reflected local cultures, but the framework of their religious life, Questions of influence on the Mediterranean world.How hinduism influenced and developed the world